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Singing in parts
by Mark Reagan
Today music is
often performed polyphonically—that is, with more than one line
of music played at once. In church hymnody parts for men,
women, and children’s voices appear in the ranges of soprano,
alto, tenor, and bass. When all four parts, each contributing a
unique color, are sung together, a glorious Trinitarian music
comes to life.
The problem with
part singing is that it requires greater skill than simply
singing melody. If a person is to sing a part, confidence is
needed to carry the line through the song, beginning to end,
often independent of other people singing nearby. The usual way
parts are learned among congregations and church choirs is by
rote: musical lines are sung or played for the singers and the
singers reply, duplicating what they have heard. However, if
the parts are difficult or complicated, rote-learning can be
ineffective. Rote learning is also time-consuming, especially
when the parts require frequent relearning and review.
To avoid the
laborious chore of public rote learning, each singer should be
responsible to learn their part. This is done in one of two
ways. The first and best way is the individual knowing how to
read music. Music literacy allows the singer, on their own, to
navigate a musical part, making sense of all those little black
dots on the page. But again, learning to read music adequately
requires years of practice. It is best suited for kids whose
brains are still soft.
The second way to
part learning is through this CD. It was developed so that
individuals can learn to sing their parts in psalms and hymns in
the comfort of their own privacy, with much rewinding. This can
be done at home, work, or in the car. By having the music as a
backdrop to other activities (as a “personal sound track to
your life”) one will begin to hear their part and be
prepared to sing the part as the particular hymn selections show
up in Lord’s Day worship.
Certainly there is
great benefit to this approach—we desire the Lord’s praises to
fill our minds and mouths as we go about the daily humdrum.
Nevertheless, the best way to use this CD is to sit down with
Cantus Christi in hand and headphones on ears, and study the
part as it is sung aloud. This should be done because the
singer will have the aural phenomena reinforced by the visual
aspect and will learn more quickly. But more importantly, the
singer will have further opportunity to learn to read notes in
specific songs, increasing their general musical
literacy. Reading skills are the long-term solution to good
part singing in worship.
Whatever the
setting or approach to listening, this CD will increase
familiarity with the selections from the Cantus. This is
invaluable. We seek to reform and revive worship in the Church
because we affirm that worship is the central aspect of church
life. In many cases (sadly) singing is just about the only
active thing the congregation does in a worship service. And so
it would benefit us to be familiar with our psalms and sing them
as confidently as we can.
Moreover, because
singing and worship are so important, we must prioritize musical
enthusiasm and understanding. In our current
musically-illiterate context, this means that job #1 is simply
to sing, if only at an entry skill-level. If this means
learning the melody only, then learn it and sing it with grace
of heart (if not grace of voice). Although part singing is
important and is thoroughly Trinitarian, unison singing is also
Trinitarian: the one song, the many voices. If
the church would learn to sing confidently, if only in unison,
this would be reformation.
Mark Reagan
Moscow, ID
Summer 2008 |